Monthly Archives: February 2021

Welcome to the Second World

Is the United States the greatest country in the world? What does a question like that even mean? Greatest by what measurement? Largest GDP, most acreage, greatest in supply of personal freedom? Greatest in terms of human potential? 

This is one of those questions that’s difficult to litigate and mostly a distraction. Regardless of the United States’s placement in the hierarchy of statehood excellence, I think it’s more applicable to realize that living in the U.S. is like living in a Second World country. In school we learned about the First World, and we did mission trips to the Third World, but now U.S. reality seems stuck somewhere in between. Everything is both terrible and great, if not simultaneously then in lurches, like a car popping in and out of gear. 

I was going to make this observation in relation to the pandemic, or perhaps the election of a manifestly unfit crazy person to lead the executive branch, or perhaps the seeming helplessness of the country’s richest state to mitigate annual apocalyptic wildfires, or perhaps the first transfer of executive power that entails a body count, but I didn’t want to rush to judgment. I didn’t want to be unfair or overly critical of my beloved country ‘tis of thee. I am proud to be an American, where at least I know I’m free, and also subject to rapid collapse of the basic studs of infrastructure at the most predictable occurrences, while everyone stands around screaming at each other over ginned-up cultural garbage. But then the cold snap arrived and my state of Mississippi, along with several others, were dunked head first into historically extreme temperatures. It began with videos showing snow at the Texas-Mexico border — huh, would you look at that? — and now there are rolling blackouts across that wild west, because the Texas power grid cannot keep up with demand and is having to ration care, so to speak. Whether this occurrence is the result of frozen windmills or Texas’ weird deregulated power grid depends on your side of the culture wars, unfortunately. (Who could have predicted that World War III would turn out to be a culture war? And who knew it would be this annoying?) I don’t know anything about Texas politics or energy infrastructure, so I won’t even daydream aloud about it. But this is a failure of civilization and to justify it via economics or personal responsibility or however is to turn one’s back on the entire notion of civilization. It’s as ridiculous as the rolling blackouts in California in the vain hopes that fallen power lines won’t start another horrible fire. It’s an inability, or a refusal, to take care of ourselves. And it’s shameful. 

Of course at the same time, everything is also great! A vaccine was developed, approved, and began to be distributed in less than a year, destroying the previous record and, from all appearances, still happening a little on the slow side. MRNA vaccines to my untrained ears sound like miracle drugs. And there are two of them — and that’s just in the U.S.! There are others in the world, which will hopefully be approved in the U.S. posthaste. 

Around the end of last year, there was a rapid string of amazing science news, in addition to the vaccine news: protein folding, SpaceX launching, approval of a cultured meat that does not rely the slaughter of animals, the first implementation of CRISPR, the discovery of new quark particles, and a discovery of what might be the oldest extant example of figurative cave art. (It’s a pig, naturally.) Just this week NASA landed a new rover on a dry lake bed on Mars and it’s sending back sound and images. It’s even tweeting, for the love of God. And that’s just on top of all the normal great American stuff: barbecue, Bandcamp, bagels, and the shiny little computer in my pocket, more useful than a pocket knife, more distracting than a bag of heroin. 

I realize not all of these examples are purely U.S.-based. Such is the (welcome, appreciated) nature of globalization. And I know that the U.S. is not the best country in dealing with the coronavirus but also not the worst. It’s somewhere in the middle — in a muddle, in the mud.

And being in the middle is fine, I guess. You can’t always be number one. But what bothers me is the mismanagement of basic competence, the surrendering of civilization. What I want really goes beyond basic infrastructure to redundant infrastructure. I want backups. I want everyone to be prepared. I want due diligence to become a national mantra. I don’t know if you solve this via the market or via the state or via some third stream my brain can’t imagine at the moment, and really, I don’t care. Arguing about method is a culture war quagmire, a bog unto the status quo. I just want us, as a country, to deal with fairly predictable problems in a more effective way. Wildfires, floods, drastic swings in temperature, even pandemics. These are not new inventions. These are not un-considered problems. I will admit that I have a technocratic leaning and a small desire to give up a smidgen of my freedom for some ruthless efficiency. (Chik-Fil-A, anyone?) But I just want the trains to run on time. Or really I just want the trains to run without hopping the track and plowing into the adjacent countryside while everyone does the savage dance in front of the wreckage. 

I will be the first to admit that it is not normal for it to get this cold in Mississippi. I will also be the first to admit that thus far I have been extremely lucky. I still have my power, though the power company has sent out warnings of potential blackouts. I still have running water, though the pressure has gone geriatric. But having running water during a cold snap shouldn’t be a matter of luck. We pay a price for living in a society, with our taxes, our bills, and our behavior, and as a result we secure a form of civilization. We fabricate it together. Besides, if I wanted to live according to survival of the fittest, I would move to the goddamned woods. 

Just after Trump was elected, I went to a reading by the British writer Geoff Dyer. He had just come out with his book White Sands and was being interviewed by Richard Grant, another British writer, who had moved to Mississippi and written a successful memoir about that weird experience, Dispatches from Pluto. At one point in the back and forth, they said that many of their friends had suggested they would be leaving the U.S. now that Trump was president. 

“You know, many of them said the same thing back when Bush got elected.” 

“They never left, did they?”

“No, they didn’t. I guess despite everything it’s still a pretty damn good country.”

And then these two Britons, both having found a measure of fame and comfort in the U.S., laughed and laughed.

Clothes Mask the Man

Another day and I’ve got to decide what to wear. It’s the first of many mini crises of my own making, obviously not an actual crisis but enough of a pain that it takes decisional energy. It’s not just an outfit. It’s a representation of myself to the world. It’s enough of a speed bump in my morning that it invites self-analysis. You’re going to wear that? Again? 

As a child I wore a uniform. First through fourth grade, I wore a white polo shirt and navy pants. Then, for fifth and sixth grade, I wore a strict variety of pastel polos (pink, blue, lime) with khakis. Finally in seventh I was able to wear normal clothes, and I remember the terror of having to tight-roll my jeans in the then-correct manner. Back then the jeans to have were the Girbaud brand, which had an alluring label right on the zipper. You could tell who was wearing the right jeans by glancing at their crotch, an adolescent detail which seems a little too symbolically on the nose. 

Now of course I’m purportedly an adult and free to wear what I want. Whenever there is a social function (back when there were social functions) and I ask my wife what I should wear, while staring into the void of my closet, she gives me the Look. It’s a look of primordial exhaustion. It’s admittedly a dumb question because I always wear the same thing, a personality trait that’s conveniently sanctioned by being a male. I can wear the same outfit over and over and no one notices, comments, or cares, whereas being a female, at least according to my admittedly inexpert anecdotal research, entails a much more fraught relationship to clothing and context. Except for perhaps weddings and funerals, I can basically wear this same ensemble every day for the rest of my life. 

That ensemble being khaki pants and a blue button-down shirt. I have essentially been wearing the same outfit for twenty years. Sometimes the shirt is blue-ish. There is often a plaid or check pattern, but it reads as blue. And okay, there are a couple of non-blue shirts in the closet. I have an orange plaid and a red flannel, but these minor deviations underline the relentless sameness: button down and pants. It’s the slightly more adult version of my school uniform. 

And yet, every morning, I think good lord, what am I going to wear today, even though the spectrum of choice is so narrow as to be meaningless. All of it matches, as if anyone cares. All of it is the same level of moderately decently presentable. It’s as if I have subconsciously chosen a uniform in order to alleviate the anxiety of dressing but every morning I somehow forget.

I will be the first to admit that the reason I am attracted to uniforms is because they lessen cognitive load. Here I’ll name check that President Obama anecdote about how he only wore grey or navy blue suits in order to lessen his then-momentous decision making itinerary. I don’t have nearly that amount of decision making to do in a day. Obviously. And I am aware that absolutely no one on the planet cares what I wear to type on my Dell except for myself. And so this is a non-decision decision. And yet. Whenever there is an article about a writer or celebrity or just some public person who wears a uniform, I am eager to read it and access their gestalt. I am a sucker for any kind of simplifying system. The writer Molly Young for a while only wore white. She said it made her look like a large glass of milk and that getting dressed each day was like assembling an easy piece of Ikea furniture. I read this nodding sagely while also thinking: that last bookshelf took me four days. Tom Wolfe rather famously wore all white, but I think even in these polarized times we can still agree that Tom Wolfe was a pretentious clown. The writer Gay Talese doesn’t wear a uniform per se but always wears tailored suits. But his father was a tailor and Talese was born in 1932. Of course he wears bespoke suits. It would almost be a sacrilege not to. The suit as uniform is tempting, an even more formal, even more adult, in some ways easier uniform than what I have helplessly devised. But suits are too out of fashion as far as regular everyday wear. I’m not a banker and even the lawyers now wear those weird leather shoes with the glued-on white sneaker soles. One wants to wear a uniform but one doesn’t want to wear a costume. The distinction seems to be a set of clothes that doesn’t adversely trigger my self-awareness reflexes.

Shouldn’t I be wearing something different? Shouldn’t I try harder? What are other people wearing? Maybe I should just dress as if I were George Clooney. But this is ridiculous. George Clooney is beautiful and I am not. He can wear anything. Insert the conventionally beautiful person of your choosing. My point is that people like Clooney can get away with wearing ridiculous stuff. It’s like when Brad Pitt grows a gnarly beard. Instead I should investigate what the sharply dressed but average-looking people are up to. But in this sense, too, we are a polarized nation. We have the beautiful people and then we have the average masses, unimpeachably wearing leggings and jeans and some sort of shirt thing because it’s comfortable and easy, and what are you, some kind of big shot? Just put on your jeans and grab that pizza. There is another population, the intentionally well-dressed, the forum-goers, the guys who know what “worsted” means, the fellows who have particular thoughts about the differences between the 511 Last and the 65 Last. These guys go from being well-meaning and detail-oriented to stricter than a military cotillion in about three paragraphs. Fashion, which might be the most blatantly arbitrary of signaling environments, quickly becomes codified. And it turns into dudes talking evangelically about gear, which is just Dad Shopping.

(Sometimes I think that the majority of our current problems in the world are caused by the existence of internet forums. The Gamestop bubble and the Capitol riot could be thought of as examples of forum-logic bursting into the real world. Or the “real world,” if you prefer.)

It’s not that I don’t want to be noticed, thought well of, admired for my good taste and sophistication. It’s not that I don’t want to be appreciated. It’s not that I am un-vain. I am as self-absorbedly preening as an adolescent moonwalking with a selfie stick at Disney. But I am also painfully self-conscious. I remember the first time I heard a recording of my speaking voice. I’ve never fully recovered. I admire people who can dress well, trying hard without seeming to try hard. I admire them the same way I admire people who can juggle or do higher level math. What I want really is the most absurd control freak fantasy. I want to be noticed but on my own terms.

I won’t ever wear a Rolex watch, not because I don’t like wildly fancy things or think one shouldn’t spend money on such, but because wearing such a noticeable device would give me fits. It would be like wearing a bat signal of personal wealth, taste, and sophistication. What I want, I’ve decided, is the equivalent of the Honda Civic of everything, not too hot, not too cold. Think of it as normcore as a way of life. When normcore became a brief fad, I believe it meant young, fashionable people wearing white sweatpants and Reeboks ironically. But immediately I felt it as a system after my own dadland heart. I don’t want selvedge denim, shell cordovan double monk straps, a Pappy Van Winkle neat, a Porsche 930, a Klon Centaur. I want the Honda Civic of tennis rackets, running shoes, beers, refrigerators, sweaters. There are too many choices and the differences between them are small enough to be essentially neurotic. I just want the mild-mannered, generally reliable, historically trustworthy choice that I can choose and then run until the wheels fall off, not out of some larger sense of thrift but because using said object until the wheels fall off forestalls yet another painful decision matrix of existential despair. Sing me those 501 Blues, deliver me the Dell Inspiron, the Bass Weejun, the Gibson Epiphone. Mr. Coffee makes it fine enough for me. 

But perhaps my uniform is more like military fatigues or camouflage than I’ve realized. A uniform that’s meant to blend me into my current background. I am not in the jungles of Vietnam or in the Kuwaiti desert. Obviously. I remember when soldiers started wearing the seemingly pixelated tan camouflage. The current background I’m blending into must be generic male with job. It’s a corporate jungle of parking decks and overbuilt planters, VPNs and magnetic identity cards. Read the runes in the whorled cubicle wall. I have been conscripted but in ways I can’t fully perceive. The uniform both is and isn’t a representation of my true self. Today it’s cold and I am wearing a sweater over my blue shirt. There is a man riding a horse swinging a polo mallet embroidered over my left breast. The fact that this grey sweater has this icon is both meaningful and not. I myself have never cared much for horses.